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This mitzvah requires excellent adherence since one who is diligent in its observance will extend the lives of oneself and one's family, while one who overlooks it might G-d forbid do the opposite. One who constantly passes a mezuzah will be reminded of the oneness of Hashem and refrain from sinning.

In addition, a house with a mezuzah is safeguarded by our King in Heaven as He safeguards us from the outside of our houses, instead of the custom-made amongst mankind where the king stays indoors while the guards see the doorway. However, one need to not use the impact of security as motivation to affix a mezuzah it ought to be done due to the fact that it is a rule from Hashem.

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Nevertheless, those authorities need that the person acknowledge that they would meet the mitzvah of mezuzah with the very same enthusiasm even if it did not supply defense. The Mitzavh, When one leaves his home, it appertains to put his hand on the mezuzah and some state, "G-d watches my leaving and entering." Others position the ring finger on the word Shin Daled Yud (") composed on the outside of the scroll and after that kiss this finger.

The mitzvah of mezuzah is incumbent on both males and females given that it is consistent, not time bound. In addition, one who satisfies the mitzvah of mezuzah is assured the benefit of a long life, which uses to both genders. Although the mitzvah is also incumbent on females, a woman needs to not affix the mezuzos.

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Requirements, All kinds of structures go through the mitzvah of mezuzah, the exception being "non-honorable" erections, like an outhouse or bathhouse). In addition, gates around cities and towns require mezuzah at the entryway if the population is only comprised of Jews. In the days when Jewish people were required to reside in walled ghettos they did not place mezuzos on the entrance so as not to antagonize the non-Jewish population of the city.

Shuls that are strictly used for prayer do not need mezuzos unless they contain a space for dwelling. In fact, in the Bais Ha, Mikdash, none of evictions had mezuzos other than for the one that resulted in the room that housed the High Priest during his Yom Kippur preparations, and this requirement lasted just during that week.

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A Bais Medrash which is also used for discovering ought to have a mezuzah that is affixed without a brocha. A residence needs 4 walls in order to require a mezuzah.

A lintel that is not straight still requires a mezuzah since it resembles an archway. An entrance that is divided by a pole in the middle is counted as two separate doorways if both doors open to the pole. If the pole is only set up for design, and not for structural integrity, only one mezuzah is required.

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This even describes a situation when one leas from a non-Jew. A hotel owned by a Jew needs mezuzos on all of the rooms up for rent, even those that will be leased to non-Jews, considering that the mitzvah is incumbent on the owner. One who leases a room must attach a mezuzah at his own expense and can not remove it when he leaves (although the Jewish owner must repay him).

If one rents a home from a Jew who is not Torah observant, one must not leave the mezuzos when leaving, since the apartment might be leased to a non-Jew. If a non-Jewish occupant demands having a mezuzah, one can attach a mezuzah for him. A garage that is only made use of to park automobiles does not require a mezuzah.

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The minimum price for a respectable mezuzah is around $30. Otherwise, the mezuzah might be sold by an unapproved dealership, composed by a kid who is not obliged in the mitzvah, written out of order, or the sofer may not have actually been mekadesh Hashem's name before composing the mezuzah or did not prepare the parchment or ink with the appropriate intentions.



The mezuzah is connected on the outdoors handbreadth of the doorpost at the start of the leading 1/3 of height, but the placement stands as long as the mezuzah is more than a tefach from the top on the ideal side dealing with the entryway. The doorpost must be connected prior to the mezuzah is connected.

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