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This mitzvah needs excellent adherence since one who is diligent in its observance will extend the lives of oneself and one's family, while one who disregards it might G-d forbid do the opposite. One who continuously passes a mezuzah will be reminded of the oneness of Hashem and avoid sinning.

In addition, a home with a mezuzah is safeguarded by our King in Paradise as He protects us from the beyond our houses, instead of the custom amongst humanity where the king stays inside your home while the guards view the entrance. One need to not use the impact of protection as motivation to affix a mezuzah it ought to be done since it is a rule from Hashem.

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Those authorities need that the individual acknowledge that they would meet the mitzvah of mezuzah with the exact same interest even if it did not supply security. The Mitzavh, When one leaves his house, it is proper to place his hand on the mezuzah and some say, "G-d watches my leaving and going into." Others position the 3rd finger on the word Shin Daled Yud (") written on the outside of the scroll and after that kiss this finger.

The mitzvah of mezuzah is incumbent on both males and females because it is constant, not time bound. In addition, one who satisfies the mitzvah of mezuzah is promised the benefit of a long life, which uses to both genders. Although the mitzvah is likewise incumbent on ladies, a female needs to not affix the mezuzos.

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Requirements, All kinds of structures undergo the mitzvah of mezuzah, the exception being "non-honorable" erections, like an outhouse or bathhouse). In addition, gates around cities and towns need mezuzah at the entrance if the population is only consisted of Jews. In the days when Jewish people were required to live in walled ghettos they did not place mezuzos on the entrance so as not to antagonize the non-Jewish population of the city.

Shuls that are strictly made use of for prayer do not need mezuzos unless they contain a room for dwelling. In reality, in the Bais Ha, Mikdash, none of evictions had mezuzos other than for the one that led to the space that housed the High Priest during his Yom Kippur preparations, and this requirement lasted only throughout that week.

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However, a Bais Medrash which is likewise used for finding out must have a mezuzah that is affixed without a brocha. A dwelling needs four walls in order to require a mezuzah. Nevertheless, as specified, a gateway likewise requires a mezuzah although it does not have 4 walls. Both a sukkah and rooms on a ship do not need mezuzos.

A lintel that is not straight still requires a mezuzah since it is similar to an archway. An entrance that is split by a pole in the middle is counted as 2 different entrances if both doors open up to the pole. If the pole is just set up for decoration, and not for structural stability, only one mezuzah is required.

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This even describes a scenario when one leas from a non-Jew. A hotel owned by a Jew requires mezuzos on all of the spaces up for lease, even those that will be leased to non-Jews, since the mitzvah is incumbent on the owner. One who leases a room needs to attach a mezuzah at his own cost and can not eliminate it when he leaves (although the Jewish owner needs to compensate him).

If one rents a home from a Jew who is not Torah observant, one must not leave the mezuzos when vacating, due to the fact that the apartment or condo might be rented to a non-Jew. If a non-Jewish occupant insists on having a mezuzah, one can affix a mezuzah for him. A garage that is only utilized to park vehicles does not require a mezuzah.

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The minimum price for a reputable mezuzah is around $30. Otherwise, the mezuzah might be offered by an unauthorized dealership, composed by a kid who is not obliged in the mitzvah, drawn up of order, or the sofer might not have been mekadesh Hashem's name prior to composing the mezuzah or did not prepare the parchment or ink with the appropriate intentions.

The mezuzah is attached on the outside handbreadth of the doorpost at the start of the top 1/3 of height, however the placement stands as long as the mezuzah is more than a tefach from the top on the ideal side dealing with the entrance. The doorpost needs to be attached prior to the mezuzah is connected.



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